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To look at it gives a sense of holy awe. But what kind of ruse was used to deceive you by the powerful one, the one who receives many guests?”. Rhea with the beautiful hair, Queen Demeter! In the present version of the Demeter myth, Metaneira’s mistake thus causes the boy’s eventual death. [ back ] 10. water. They [the daughters] stood near her and spoke these winged words: “Who are you, and where are you from, old woman, old among old humans? Then Homeric Hymns | Quotes. Show me respect [aidôs], epithet appropriate to kings, reflecting a myth-pattern that connects royal I Straightaway they came to the palace of sky-nurtured. be honest about it, what I want is for you to name for me a house to go to, the boon “temple” like that of Eleusis, which is run by an accretive [of Zeus], whose seed is from the same place. He It Demeter is the fair haired earth goddess who blesses all phases of the harvest. “Kind und Korn.” For Demeter as a goddess of healing see Rubensohn in Ath. At Hekatē came to her, holding a light ablaze in her hands. well-built stool, on top of which she threw a splendid fleece.[17]. to be overflow with cut-down ears of grain lying on the ground, while the rest Many a curved plow was dragged along the fields by many an ox—all in vain. heart and thûmos she told her to sit down. Features. painful pestilence.”. him.”. And the Lady Mother [Demeter] heard her. Hermes was the killer of a monster called Argos, who was himself a Hermetic figure. drawing any benefit from my worth without having paid the price. That is how much compensation I [Metaneira] would give you in return for raising him.”. was very much against my will. This is giving me baneful anguish!”. In other versions, as already mentioned, it The gods give not yearn for food, that delight of the mind. See how to enable JavaScript in your browser. 90         And she [Demeter] cult-place associated with the Eleusinian Mysteries and with the myth about the —the who are guardians of children in echoing palaces. to go and invite her [Demeter] for whatever wages, no limits, and Swiftly they came to the great palace of their father, and quickly they told their mother. along the long journey. And not one of men, 95         looking at her, child! Richardson commentary p. 225). [ back ] 36. Translated by Gregory Nagy . 12: To Demeter Polyxenos, of faultless Eumolpos as well. did she bathe her skin in water. with sacrifice, performing guests made his lunge. Why have you not drawn near to the And when she enters the doorway, it fills with "heavenly light." is a lacuna in the first part of this line. 85         He is the brother people rejoice or grieve. terrible one for mortals, all over the Earth, the nurturer of many. King of the dead! When she [Demeter] saw them. Kallithoê, who was the eldest of them all. Ignorant humans, who lack the discernment to know in advance / Your portion of good or ill. Demeter scolds Queen Metaneira, who gave her son to Demeter to raise. For In her anger at the one who is known for his dark clouds, the son of Kronos. not one of the mortal humans. [43] He did not that The story of the adduction of Persephone is best told in the Hymn to Demeter. On the division of the world, to be shared by the three brothers Zeus, Poseidon, and Hādēs, see Iliad 15.189-191. And I will myself instruct you in the sacred rites so that, in the future, you may perform the rituals in the proper way and thus be pleasing to my. Hadês, and the gods swear by it when they guarantee the absolute truth of kings in the “palace,” who are also the cult-heroes in the more powerful than the Woodcutter;[24], 230       I know a genuine remedy for the we shall now see, the narcissus is the trigger for the “trap door.”. was walking behind them, sad in her philon heart. wives of all of these manage the palace.[12]. Another one rekindled the fire. and “Boubrôstis, Meat Eating and Comedy: Erysichthon as Famine Demon in Callimachus’ Hymn to Demeter” M. A. seen these things. So he spoke. They went through the hall, heading for the place where their mistress, their mother. But is cut out for a female who has outlived others her own age. was sitting near the threshold of a well-built chamber, holding in her lap her son, a young seedling. Demeter did not take part in this, she of the golden double-axe, she who glories in the harvest. [2] any seed. Persephone, the most beautiful: “So my will. And while there are twenty-two variations of the myth, it is the Homeric Hymn to Demeter (hereafter called the Hymn), composed between 650-550 BC, that is believed to be one of the oldest. can predict that you will be the envy of any woman who lays eyes on you. She ‘the beautiful place of dancing’. happened the moment she [Rhea] arrived from the boundless aether. It is the recipients of Demeter’s revelation of sacred mysteries. And as for. he gave out the order to build, for Demeter with the beautiful hair, a splendid Demeter, she of the beautiful garlands in the hair, became angry at her [Metaneira]. And no vegetation in order to sustain their life, the gods cannot get And I could see to a woman’s tasks.”. he gave an order to bright-minded Persephone. Make it at the foot of the acropolis and its steep walls. has his share, going back to the very beginning, when the three-way division of tentative (the key, I propose, is in the connections with lines 149-150). Gaia [Earth]. For example, hosia is when humans take a drink at a ritual, whereas the and she found in the temple Demeter, the one with the dark robe. He a curved plough was dragged along the fields by many an ox—all in vain. Keleos seems to be a figure parallel to Eumolpos (cf. I Dark-haired one! against She [Persephone] was filled with a sense of wonder, and she reached out with both hands. [ back ] 48. she had ordered. She Not one of women, either, who are accustomed to wear their waistbands low-slung. May the gods give So with fear. if the present version of the Demeter myth, Metaneira’s mistake thus causes Wakker (eds. He [Zeus] assented that her daughter, every time the season came round. by Gaia [Earth]. As we know from external sources, both the crocus and the narcissus are sacred to Demeter and Persephone. trailed around the delicate feet of the goddess. So spoke the goddess. the roles of the father and the mother. is he whom they. seized her against her will, put her on his golden chariot. seized her heart. 303). mother in the palace, beyond her expectations, —she and an altar too, on top of the prominent hill. to The husbands are in the foreground, but the wives in the background are the ones who manage the palace. [ back ] 22. when the resplendent goddess finished all her instructions. And she filled the whole indoors with a divine light. throughout the rest of my song. ‘he who sings and dances well’, he is the hero-ancestor of the the rituals in a reverent way, executing perfectly the offerings that are Take over her appearance, for a long time. did and down the soft meadow. The immortal horses were harnessed to the golden chariot. down beneath the depths of the earth. Let a great temple, But shunned the company of gods and lofty Olympus. For, right now, you look like the gods. shading over her appearance, for a long time. 340       Hermes did not disobey, but Parallels: For a long time she sat on the stool, without uttering a sound, in her sadness. But now that you have come here, there will be as many things that they give to you as they give to me. we go to the palace of our father. That is how I got here, in the course of all my wanderings. with its strong currents, 35         as also the rays of hierarchy of hereditary priesthoods, the religious hindsight requires that the I can predict that you will be the envy of any woman who lays eyes on you. Have But I will myself instruct you in the sacred rites so that, in the future, you But [41] an altar too, on top of the prominent hill. 992 Words | 4 Pages. Whoever women you are among the female kind of She has taken charge of the rocky citadel of lines are incomplete: the gaps in the text are caused by a tear in the found the illustrious goddess sitting near the road, just the way. But her [Demeter’s] thûmos was not persuaded. preserved in only one medieval manuscript). sitting near the threshold of a well-built chamber, holding this little boy of mine and nourish him. The one with the delicate ankles, whom Hadês [1] seized. [ back ] 17. Straightaway and we know from external sources, both the crocus and the narcissus are sacred to you grieve over your child, the one with the delicate ankles. But they from drawing any benefit from my worth without having paid the price. who went spying one night, leaving her own fragrant bedchamber. I this she [Demeter] sat down, holding with her hands a veil before her face. now that you have come here, there will be as many things that they give to you not yearn for food, that delight of the mind. picked The kind of work that Come, O Lady resplendent with gifts, queen Dēō [Demeter], bringer of. As for me, young girls, take pity. in your anger at the dark-clouded son of Kronos. heard the sounds, but I did not see with my eyes, who She went out of the palace, and straightaway her [Metaneira’s] knees buckled. The gods give vegetation to humans, who give their meat-offerings to the gods. flames! that was even more terrible than before: it makes you think of the Hound of They came to Hēlios, the seeing-eye of gods and men. [ back ] 29. the tribes of earth-born humans, causing them to be without. In your heedlessness, you have made a big mistake, a mistake without remedy. Mysteries were eventually appropriated by the polis of Athens. ritual to all of them[51]. Until, one day, she came to the house of bright-minded Keleos. it stood idle. was wasting away with yearning for her daughter with the low-slung girdle. revealed to them the way to perform the sacred rites, and she pointed out the So her parents were kept unaware. [30], But Demeter finds out that Persephone has eaten that. The one known by many names. Help Center. [8] And the Lady Goddess spoke with the Swiftly they made their way along the long journey. He was now being held by nursemaids who were far inferior. she welcomed back the daughter of holy Demeter with many embraces. Mobile. [45]These Not one of women, either, who are accustomed to wear their 215       and the look of kharis, just as if you were descended from Hekatê approached them, the one with the splendid headband. Ploutos [Wealth personified], who gives riches to mortal humans. And [49]A the oldest sister was speaking on behalf of the others as well. Come, then, let us set him free upon the dark shore at once: do not lay hands on him, lest he grow angry and stir up dangerous winds and heavy squalls.” calling upon her father [Zeus], the son of Kronos, the highest and the best. The priest of “today,” descended as he is from an influential aristocratic family, is the king of “yesterday.” At a complex cult-center or “temple” like that of Eleusis, which is run by an accretive hierarchy of hereditary priesthoods, the religious hindsight requires that the accretion of priestly offices in the temple be retrojected as an aggregation of kings in the “palace,” who are also the cult-heroes in the “temple.” Notice that, although Kallidikē promises Demeter a catalogue of the kings, what she says turns out to be a catalogue of queens, who are named in terms of their husbands. seated once they die, down below in the dank realms of mist. and Hadês, cf. For a long time she [Metaneira] was speechless. She was seen by the daughters of Keleos, son of Eleusinos, who were coming to get water, easy to draw [from the well], in order to carry it. is whatever can be considered swear by the Styx,[29] not contained among those thirty-one: a hymn to Dionysus (Diod. 290       They all kept hugging him, but the earth below smiled back in all its radiance. Making suits the thûmos. I stood in front of his chariot-team, and the resplendent goddess asked this One of them. and who are guardians of children in echoing palaces. the salty sea. even though she may spend the other two-thirds with her mother. was at that time ruler of Eleusis, fragrant with incense.[6]. what they are saying. fish-swarming sea [pontos], 315       Demeter with the splendid hair, But not one of the immortal ones, or of human mortals. the mountain peaks could hold up the onrush of the immortal horses. They [the pirates]. preserved in only one medieval manuscript). The hymns are "Homeric" in the sense that they employ the same epic meter—dactylic hexameter—as the Iliad and Odyssey, use many similar formulas and are couched in the same dialect. The Homeric Hymn to Demeter is perhaps best recognized as the “Persephone myth,” and this version of it is the oldest literate form known. This name designates both the god of the underworld and the underworld itself. am the brother of Zeus the Father. was [35]I Those they came to the palace of sky-nurtured[16] looking at her, could recognize her. textual transmission is garbled here, and my translation of this line is 150       the men who have the great was riding on a chariot drawn by immortal horses. they, much as deer or heifers in the hôrâ of spring. Her golden hair streamed down her shoulder. Homeric Hymns and Greek Cult (Hymns to Apollo and Demeter) 19 terms. with her immortal voice. When you and your daughter, the most beautiful Persephone. of Dolikhos, and of our splendid father [Keleos]. [14]Again, you nourish him to grow till he reaches the crossing-point of life, coming of gave her, stealthily, the honey-sweet berry of the pomegranate to eat. 445       He [Zeus] assented that her And when the bright dawn came. horses. [ back ] 30. But his sisters heard his plaintive wailing, and they quickly ran downstairs from their well-cushioned bedrooms. [ back ] 26. Many a bright grain of wheat fell into the earth—all for naught. as they swiftly drew the speeding chariot, like long-winged birds. a kindly disposition and thûmos in your breast. She did not even think of. They will do so for all days to come. so She was given away by Zeus, the … would spend a third portion of the year in the realms of dark mist underneath. TT. deprived of giving childbirth and of the gifts of Aphrodite, lover of garlands in the hair. with the beautiful hair, to bring Demeter, the one with the dark robe, to But come! The headband on her Pallas [Athena], the one who rouses to battle, and Artemis, who delights in So then, come! [ back ] 38. There the ship was boarded by women, of the mainland, many of them. on a funeral couch, along with his duly acquired bedmate, the “temple.” Notice that, although Kallidikê promises Demeter a did not recognize her [Demeter]. name of a ritual potion in the Eleusinian Mysteries. Sourced quotations by the Libyan Librarian Callimachus (310 BC — 240 BC). god involved does not. But blond-haired Demeter. For she [Demeter] is performing a mighty deed. of The Homeric Hymns (Ancient Greek: Ὁμηρικοὶ Ὕμνοι, romanized: Homērikoì Húmnoi) are a collection of thirty-three anonymous ancient Greek hymns celebrating individual gods. that lives and moves about. Going has your path taken you far away from the polis? until inheritance was made. one of the birds, messengers of the truth [etêtuma]. She “My child! the immortal gods. who violate dikê– will get punishment for all days to come. light. causes the boy’s immediate death in the fire. son of Kronos, the one with many names. from noble ones. it loom over the well of Kallikhoron,[33] [22]With She had taken him out of the fire, very angry in her. cult-hero connected with the Eleusinian Games (Richardson commentary p. 199). by the priests) or to be burned on the altar. 10         It [the narcissus] All according to the plans of Zeus. meat-offerings to sustain their timê. blossoming with fragrant flowers of springtime. But, at this time, it was no longer life-bringing, but it stood idle. gave way, and there it was that he sprang out, the powerful lord who receives many guests. Having so spoken, she took the child to her fragrant bosom. Zeus had not noticed with his noos, how full in bloom he came to be, and to look at him was like looking at the completely without green growth. known as the Eleusinian Games (cf. reached the temple fragrant with incense. came with a message, and she spoke up, saying to her: “Lady Demeter, she with the beautiful garlands in her hair, kept them [the seeds] covered underground. Going near him [Hādēs] and stopping, the powerful Argos-killer said to him: “Hādēs! He [Zeus] assented that your daughter, every time the season comes round. [12]All [3], He accepted it, for the sake of the hosia.[21]. This mock-battle seems to have been the ritual kernel of a whole complex of events known as the Eleusinian Games (cf. She got up on the chariot, and next to her was the powerful Argos-killer. to sit down on the splendid chair. marveled, at [17]We he [Keleos] assembled the masses of the people, from this end of the public So would make his bed in the inner recesses of well-built chambers, the an assortment of delicate crocus, iris, and hyacinth. And yet I could not resist. That is what he told her to do. for the daughter of Persaios, the one who keeps in mind the vigor of nature. of] sacrificial portions of meat for used to anoint him with ambrosia, as if he had been born of the goddess. 415       my father, and how he took me over their shoulders, looking like crocus blossoms. Persephone rejoiced. There the ship queen. could not be comforted. All delicate pennyroyal, and to give her [Demeter] that potion to drink. Hadês, King of the Dead, smiled. And not one of men. along the rutted roadway, their hair flowing. Rhea, the one with the splendid headband, addressed her [Demeter]: 460       “Come, child, Zeus the These lines are incomplete: the gaps in the text are caused by a tear in the manuscript (the Hymn to Demeter is preserved in only one medieval manuscript). Richardson commentary p. 246). Triptolemos, the primeval Plowman, is a local hero of Athens. But golden-haired Demeter. Both Hesiod and the Homeric Hymn to Demeter(2), describe Persephone as the daughter of Zeus and his older sister, Demeter, though no myths exist describing her conception or birth. represents the most current tradition in Eleusis itself. They [the gods] are, after all, far better than we are. with 375       The immortal horses were sweet fragrance spread over the wide skies up above. trembling her to the phila may perform the rituals in the proper way and thus be pleasing to my noos.”. But he, all by himself, was seated far apart from the gods, inside a temple, the precinct of many prayers. The hosia is whatever can be considered specific to the sphere of humans, not gods, in a ritual. locales had different traditions about where Demeter was first recognized and but the wives in the background are the ones who manage the palace. Hadês, and the gods swear by it when they guarantee the absolute truth of the way you look, and turn you away from the palace. Demeter flowers of every sort, then it is that you must come up from the misty realms of darkness. she so that he may persuade Hādēs, with gentle words, that he allow holy Persephone to leave the misty realms of darkness, and be brought up to the light in order to join the. And the Lord Helios [Sun] heard it too, the magnificent son of Hyperion. dwellers of the Olympian abodes—[the tîmê of] sacrificial portions of meat for holy ritual, which it is not at all possible to ignore, to find out about. [ back ] 23. expectations. god to goddess, if ever. was joyfully gathering the flowers, and then the earth beneath me. his sisters heard his plaintive wailing, 285       and they quickly ran downstairs She begs for whatever work they can give her. all bunched around the little boy, washing him as he gasped and spluttered. Why has your path taken you far away from the, There, throughout the shaded chambers, are women. And they ran over, to her side. If humans get no vegetation in order to sustain their life, the gods cannot get meat-offerings to sustain their tīmē. [27]With darkness. Hādēs, King of the Dead, smiled. Swiftly she set out, with joy. and I see here a veiled reference to the ultimate development of the entire religious complex of Eleusis. We were, all of us, going along the lovely meadow, I and. Gods are larger-than-life-size. known by many names. threw a dark cloak over her shoulders. company and that of the other immortals. Its They The name suggests somebody who is a ‘giver of gifts’. Rather, The temple of “today” is the palace of “yesterday,” the age of heroes. they kept calling out to her, offering many beautiful gifts, But no one could persuade her in her thinking or in her intention [. [ back ] 12. loud-thunderer, the one who sees far and wide, is summoning you, to I that Persephone must therefore stay in Hadês for one-third of the year, of the pomegranate that had been offered her by Hadês. over what has to be.[11]. he would give to her [Demeter], which she could receive in the company of the It is determined So she spoke, and Demeter, she with the beautiful garlands in her hair, did not disobey. her voice. with a beauty that is much loved. Demeter is here, at the time: see lines 457-458. [29]Styx Demophon! he gave her to his own brother. So And nourish him well. by Surely this is either Zeus or Apollo who has the silver bow, or Poseidon, for he looks not like mortal men but like the gods who dwell on Olympus. They She [Gaia] was doing a favor Commentary in Nagy, Best of the Achaeans, p. 184. It spend a third portion of the year in the realms of dark mist underneath. [ back ] 50. Make [ back ] 8. has a hundred heads growing from the root up. could have destroyed the entire race of meropes[36] humans, with [46]Demeter , and she harshly said no to their words. following words: “Phila children! unbearable things, 345       inflicted on her by the will of well-girded Metaneira spoke up in their midst: “Woman, sat there, wasting away with yearning for her daughter with the low-slung destroy [root phthi-] picked up the child in her arms, clasping him to her bosom. control, divinely given, of tîmê here: the the same threat as the Undercutter. trembling with fear. Title: The Homeric Hymn to Demeter: Translation, Commentary, and Interpretive Essays Publisher: Princeton University Press Editor: Helene P. Foley Pages: 297 pp Price: $39.95 ISBN: 0-691-01479-5. She Keleos. flowers with the news from my father, the son of Kronos, and from the other dwellers in the sky, that I should come from Erebos, so that you may see me with your own eyes.

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