matthew 24:36 commentary

Matthew 24:35 Commentary. "that the temple perished the "tenth" day of "Lous", a day fatal to the temple, as having been on that day consumed in flames, by the king of Babylon. by G. Stanton, 129. (GN 7) Matthew 10:16 has "wise more than serpents" rather than "wise as serpents." And yet Rabbi Jochanan ben Zaccai, who was also at the destruction of it, as well as Josephus, with all the Jewish writers, say it was on the "ninth of Ab"; for of this day they (l) say, five things happened upon it: "On the "ninth of Ab" it was decreed concerning our fathers, that they should not enter into the land (of Canaan), the first and second temple were destroyed, Bither was taken, and the city ploughed up. The gospels of Luke and Mark tend to prefer the term "kingdom of God". AN INTERPRETATION OF MATTHEW 24-25 by Thomas Ice Part 33 - Matthew 24:36-39 No One Knows But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. For instance, G. Campbell Morgan skips over Matthew 24:15-22, which is the most important portion of Matthew 24. 36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. Matthew 12:38-50. (4-28) Christ foretells other signs and miseries, to the end of the world. But there are huge problems with that assertion. JUST LIKE THE DAYS OF NOAH. Matthew 24:36. Matthew 24:36, ESV: "“But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only." 41 Quite popular is the view that Antioch of Syria was the place of destination. 31 D.A. The most beautiful body soon will be food for worms, and the most magnificent building a ruinous heap. Studies in the Gospel According to Matthew. Sole or single; by implication, mere. In Matthew 24:4-34, he answers the question about the end of Jerusalem. Matthew 13:1-9 parable of the sower and the seed Matthew 13:10-17 the purpose of the parables Matthew 13:18-23 explanation of the parable of the sower Matthew 13:24-30 parable of the weeds among the wheat Matthew 13:31-35 parable of the mustard seed and the leaven Matthew 13:35-43 Jesus explains the parable of the weeds Matthew 13:44-46 parable of the hidden treasure and the pearl (k) De Bello Jud. 2 But He responded and said to them, “Do you not see all these things? 40 Eduard Schweizer, “Matthew’s Church,” in The Interpretation of Matthew, ed. A day, the period from sunrise to sunset. Though our present day rivals Noah's in corruption and evil, this meaning of Matthew 24:36-39 is actually the secondary interpretation. 29. Luke 24:13-35. 2 “Do you see all these things?” he asked. Walk to Emmaus (see also Matthew … 3. Sermons on Matthew-Robert Morgan. Matthew 24:36 and Mark 13:32 was a storm-center amidst the church fathers in the Arian controversies of fourth century AD. Neither, nor, not even, and not. Matthew 18:15-20 is the most misapplied passage on church conflict. Matthew 24 The Parable of the Wedding Feast 22 And again Jesus o spoke to them in parables , saying , 2 p “ The kingdom of heaven may be compared to a king who gave q a wedding feast for his son , 3 and r sent his servants 1 to call those who were invited to the wedding feast , but they would not come . Matthew 24:36 and Mark 13:32 are problematic for Trinitarians, who are forced to say that Jesus’ human side had limited knowledge and did not know the time of the events of the End, but his God nature had unlimited knowledge and did know the time. neither the Son, but the Father. S. D. Toussaint, Behold the King: A Study of Matthew, 15-18, for additional arguments of the Jewish character of both the book and the audience. The, the definite article. Father, (Heavenly) Father, ancestor, elder, senior. From ou and de; not however, i.e. Compare Matthew 10:24-36, "Think not I am come to send peace on earth; I came not to send peace, but a sword. " 24 Jesus () left the temple area and was going on His way [] when His disciples came up to point out the temple buildings to Him. Matthew 24:36 Context. Of that day and hour, Ellicott's Commentary for English Readers. Text Commentaries by Chuck Smith Pastor Chuck Smith was best known for his expository style of preaching, as he unpacked the truths of Scripture while working They found the stone rolled away from the tomb. A Sign Demanded, and the Reply ( Matthew 12:38-45). Neither, nor, not even. Around; figuratively with respect to; used in various applications, of place, cause or time. So also Bishop Newton, who observes, “It would seem improper to say, Of that day and hour knoweth no man; for if the day was not known, certainly the hour was not, and it was superfluous to make such an addition. 2. Hilch. Zechariah 14:7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light. Says R. Jochanan, to my heart I have revealed it, to the members I have not revealed it: says R. Simeon ben Lakish, to my heart I have revealed it, , "to the ministering angels I have not revealed it". By your standard of measure it will be measured to you; and more will be given you besides . Young's Literal - and as the days of Noah -- so shall be also the presence of the Son of Man. For example, in the *Old Testament, see Psalm 62:12 and Jeremiah 17:10. 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 18, Mat, 18:15-18) and mediation are different. Verse 6 Both parts of the Bible record the fact that God *judges human actions. (9) It is sufficient for us to know that God has appointed a latter day for the restoring of all things; but when it will be is hidden from us all for our sake, so that we may be all the more watchful, so that we are not taken as those were taken in the flood years ago. Though the words of R. Jochanan, cited by the doctor, refer to the first, and not to the second temple, and should have been rendered thus: "If I had been in the generation (which fixed the fast for the destruction of the first temple), I would not have fixed it but on the tenth (of Ab); for, adds he, the greatest part of the temple was burnt on that day; but the Rabbins rather regarded the beginning of the punishment (m). Taanioth, fol. The primary meaning is more simple: Christ would come at a time when most of the world was busy doing its normal activities.. Notice verse 36: "But of that day and hour no one knows, no, not even the angels of heaven, but My Father only." Matthew 24:43-51 Commentary. Matthew 24, Spurgeon's Verse Expositions of the Bible, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon ( = Mr 13:1-37; Lu 21:5-36). Matthew 9.9-13 Matthew 9.9-13, 18-26 Matthew 9.35-10.8 (9-23) Matthew 10.24-39 Matthew 10.40-42 Matthew 11.2-11 Matthew 11.16-19, 25-30. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. Apparently a primary word; a 'father'. Matthew 24:37 "For the coming of the Son of Man will be just like the days of Noah: hosper gar ai hemerai tou Noe houtos estai (3SFMI) e parousia tou huiou tou anthropou: (Ge 6:1-7:24 Job 22:15-17 Lu 17:26,27 Heb 11:7 1Pe 3:20,21 2Pe 2:5 3:6). (Jerome, Commentary on Matthew 6:11) (GN 6) Matthew 7:23 adds, "If ye be in my bosom, but do not the will of my Father in heaven, out of my bosom I will cast you." (29-41) Exhortations to watchfulness. Zechariah 14:7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light. Two different principles and processes are at work. Signs of Christ’s Return. Biblical Commentary (Bible study) Matthew 25:31-46 EXEGESIS: MATTHEW 21-25.THE CONTEXT Chapters 23-25 are Jesus' final discourse (lengthy speech) in this Gospel. Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel. Adjective - Nominative Masculine Singular, Verb - Perfect Indicative Active - 3rd Person Singular. & Maimon. Matthew 13.1-9, 18-23 Matthew 13.24-30, 36-43 Matthew 13.31-33, 44-52 Matthew 14.13-21 Matthew 14.22-33. For the exposition, see on [1355]Mr 13:1-37. ((n) T. Bab. Taanith, c. 4. sect. 35 Heaven and earth shall pass away, but my words shall not pass away. (1-3) The troubles before the destruction of Jerusalem. 2 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone [] from the door, and sat on it. The Destruction of Jerusalem Jesus warns his disciples that the destruction of Jerusalem would be soon. 99. Matthew 24:36-41 do refer to the Second Coming; and they tell us certain most important truths. 39 Cf. ((m) T. Bab, Taanith, fol. For the coming of the Son of Man will be just like the days of Noah. Only, solitary, desolate. 6. 38. The primary meaning is more simple: Christ would come at a time when most of the world was busy doing its normal activities.. Notice verse 36: "But of that day and hour no one knows, no, not even the angels of heaven, but My Father only." On the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. The Destruction of the Temple and Signs of the End Times (). Christ's Prophecy of the Destruction of Jerusalem, and Warnings Suggested by It to Prepare for His Second Coming. Miscellaneous. Jesus' resurrection (see also Matthew 28:1-10; Mark 16:1-8; John 20:1-10). The gospel of Matthew is an integral component of the “already/not yet” eschatological scheme (though Luke appears to have been emphasized in progressive dispensational writings because of the particular expertise of Darrell Bock with respect to the Luke/Acts texts). Matthew 28:19 Commentary. That, that one there, yonder. Commentary on Matthew 24:1-3 (Read Matthew 24:1-3) Christ foretells the utter ruin and destruction coming upon the temple. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled. T. Hieros. From ekei; that one (neuter) thing); often intensified by the article prefixed. Compared with "kingdom of God" Classical scholar Howard W. Clarke notes that Matthew 3:2 is the first of twenty-nine references to the "kingdom of heaven" in the Gospel of Matthew. The occasion of this section was manifestly the same with that of the preceding. The resurrection body of Jesus was material and could eat (Luke 24:39-43), yet it was not bound by the laws of nature (Luke 24:31, 24:36-37). Matthew 25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. Compare with noncanonical 2 Clement 2:15. Church discipline (Mat. (50-53) The need for the resurrection. "what is the meaning of these words, "the day of vengeance is in my heart?" Mat Mt). The Ethiopic version adds here, "nor the son", and so the Cambridge copy of Beza's; which seems to be transcribed from Mark 13:32 where that phrase stands; and must be understood of Christ as the son of man, and not as the Son of God; for as such, he lay in the bosom of the Father, and knew all his purposes and designs; for these were purposed in him: he knew from the beginning who would betray him, and who would believe in him; he knew what would befall the rejecters of him, and when that would come to pass; as he must know also the day of the last judgment, since it is appointed by God, and he is ordained to execute it: but the sense is, that as he, as man and mediator, came not to destroy, but to save; so it was not any part of his work, as such, to know, nor had he it in commission to make known the time of Jerusalem's ruin: but my Father only; to the exclusion of all creatures, angels and men; but not to the exclusion of Christ as God, who, as such, is omniscient; nor of the Holy Spirit, who is acquainted with the deep things of God, the secrets of his heart, and this among others. Matthew 24:42,44 Watch therefore: for ye know not what hour your Lord doth come…. Matthew Commentary-Joseph Alexander. Probably from meno; remaining, i.e. Knoweth no man, no, not the angels - See the notes at Mark 13:32. A SIGN DEMANDED AND THE REPLY--HIS MOTHER AND BRETHREN SEEK TO SPEAK WITH HIM, AND THE ANSWER. And so the fasting of Rabbi, and R. Joshua ben Levi, on the "ninth" and "tenth" days, were on account of the first temple; for they were under the same difficulty about the one, as the other: no, not the angels of heaven; who dwell there, always behold the face of God, stand in his presence ready to do his will, and are made acquainted with many of his designs, and are employed in the executing of them, and yet know not the time of God's vengeance on the Jews; to this agrees the sense that is given of the day of vengeance in Isaiah 63:4 it is asked (n). l. 6. c. 26. Matthew 7.21-29. In fact it would occur in their generation (Matthew … 24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. In chapter 23, Jesus denounces the scribes and Pharisees and laments In the *New Testament there are examples in Matthew 16:27 and Revelation 20:12. ( = Luke 11:16 Luke 11:24-36, 3:31-35, Luke 8:19-21). Matthew 6.24-34. From aggello; a messenger; especially an 'angel'; by implication, a pastor. 1. Including the feminine he, and the neuter to in all their inflections; the definite article; the. But of that day and hour knows no man, no, not the angels of heaven, but my Father only. 1. Mt 24:1-51. (i) In Mark 13.32. “Keep Watch” – A Sermon on Matthew 24:36-44 December 4, 2016 Taylor S. Brown Patheos Explore the world's faith through different perspectives on religion and spirituality! The setting is the temple, and the time is early Holy Week—between Palm Sunday and Holy Thursday. Matthew 24:36 Commentary. Ellicott's Commentary for English Readers, NT Gospels: Matthew 24:36 But no one knows of that day (Matt. (l) Misu. 68. Sanhedrin, fol. In Matthew 24:36-25:46, he addresses the topic of the end of the world. 7. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. (i) They tell us that the hour of that event is known to God and to God alone. (42-51)1-3 Christ foretells the … Demonstrative Pronoun - Genitive Feminine Singular. A primary particle of conditionality; if, whether, that, etc. (Matthew 6:33) "But seek first His kingdom and His righteousness, and all these things will be added to you. If. Christ foretells the destruction of the temple. Matthew 28 New King James Version (NKJV) He Is Risen. Though our present day rivals Noah's in corruption and evil, this meaning of Matthew 24:36-39 is actually the secondary interpretation. Commentary on Luke 24:36-49 (Read Luke 24:36-49) Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Paul is not saying that a person can earn *eternal life by his good deeds. A son, descendent. But of that day and hour knoweth no man, &c. — I consider ωρα, hour, here, says Grotius, as denoting, not a part of a day, but a larger portion of time. 28 Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb. Christmas Sermons-Lowell Johnson. Taanioth, c. 5. sect. (Mark 4:24) And He was saying to them, "Take care what you listen to. Matthew 24:42,44 Watch therefore: for ye know not what hour your Lord doth come… Matthew 25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. Both sides utilized these texts in their arguments and at several points the inclusion or omission of οὐδες ὁ υἱός in Matt 24:36 becomes the center of attention. The white horse of Christ's bloodless victories is soon followed, through man's perversion of the Gospel, by the red horse of bloodshed; but this is overruled to the clearing away of the obstacles to Christ's coming kingdom. Many troublesome thoughts which disquiet … A believing foresight of the defacing of all worldly glory, will help to keep us from admiring it, and overvaluing it. THE GOSPEL ACCORDING TO MATTHEW The position of the Gospel according to Matthew as the first of the four gospels in the New Testament reflects both the view that it was the first to be written, a view that goes back to the late second century A.D., and the esteem in which it was held by the church; no other was so frequently quoted in the noncanonical literature of earliest Christianity. Matthew 24:36 Parallel Verses [⇓ See commentary ⇓] Matthew 24:36, NIV: "But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father." Matthew 24:37-42 Commentary. Matthew 26:41 Commentary. Commentary for Matthew 24 . Matthew 24:36-39. From the base of peran; properly, through, i.e. Read our commentary! Matthew 3.13-17 Matthew 4.1-11 Matthew 4.12-23 Matthew 5.1-12.

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